Thursday, July 31, 2008

...FIRST Wild Card Tours - "Searching for Spice" by Megan DiMaria



It is time to play a Wild Card! Every now and then, a book that I have chosen to read is going to pop up as a FIRST Wild Card Tour. Get dealt into the game! (Just click the button!) Wild Card Tours feature an author and his/her book's FIRST chapter!

You never know when I might play a wild card on you!





Today's Wild Card author is:


and his/her book:


Searching for Spice

Tyndale House Publishers (March 5, 2008)


ABOUT THE AUTHOR:


Megan DiMaria has fond memories of childhood trips to the public library where, amid the mural of Gulliver’s Travels and stacks of books, she began a lifelong love of the written word.

Searching for Spice is her debut novel. It was written as a response to a running joke she had with some girlfriends because despite being happily married, women still want romance in their lives. Her second novel, Out of Her Hands, will release in October 2008.

Megan is a member of American Christian Fiction Writers, HIS Writers, and is assistant director of Words for the Journey Rocky Mountain Region. She received her B.A. degree in Communication from SUNY Plattsburgh. Megan has been a radio and television reporter, freelance writer, editor and marketing professional. She volunteers her talents to her church and local non-profit organizations and speaks to writer’s and women’s groups.

Megan and her husband live in suburban Denver near their adult children. They often travel back to their roots in Long Island, NY to visit family and get their fill of delicious Italian food.

Her next novel, Out of Her Hands, goes on sale October 1, 2008.

Visit the author's website.

Product Details:

List Price: $ 12.99
Paperback: 384 pages
Publisher: Tyndale House Publishers (March 5, 2008)
Language: English
ISBN-10: 1414318871
ISBN-13: 978-1414318875

AND NOW...THE FIRST CHAPTER:


Chapter One

Jerry looks at me as if my head has sprouted petunias. “Linda, the half-and-half isn’t cold.”

I regard him through bleary eyes and swallow a yawn. His silhouette appears soft and gauzy, framed by the daylight pouring through the kitchen window, glowing like a Thomas Kinkade painting. I should have given myself an extra dose of eyedrops when I got up this morning. Ever since my LASIK surgery, I’ve applied a thick, Vaseline-like ointment to my dry eyes at night before dropping into bed. “What?”

He’s standing in the middle of the kitchen, the questionable carton of half-and-half in one hand and a mug of steaming coffee in the other. His plaid robe hangs partway open, the belt loosely tied over wrinkled pajamas. A look of perplexity transforms his intelligent features into a caricature of a hapless sad sack. But truly nothing could be further from the truth. My husband is a PhD chemist. So who is this clueless schmo standing before me?

Jerry raises the hand holding the half-and-half. “Warm.”

“Is the refrigerator broken?” I launch from my seat and open the door of our five-year-old GE side-by-side fridge that I just had to have and, by the way, got at a fabulous discount at the scratch-and-dent sale at Sears.

The interior of the appliance is dark, the first clue that something is amiss. And come to think of it, the refrigerator’s typical hum of electrical activity was absent from my morning symphony of appliances that serenades me while the coffee brews and the microwave heats my favorite tall latte mug.

I peer inside. Oh, rats. Condensation coats the exterior of a large jar of dill pickles on the top shelf. I put my hand on a glass casserole dish to confirm my diagnosis. “It’s not working.”

My dear husband is still rooted to the floor. Some people are dependent on that caffeine jolt to get them going in the morning, and he’s their poster boy.

“Pour some half-and-half in your coffee, Jer. It’s probably okay.”

He follows my instructions and takes a seat at the table. “Well, I don’t think I could stomach warm milk with my shredded wheat.”

I open the freezer door and root around until I find the Sara Lee pound cake I was saving for the weekend. This cake would have been so delicious with some fresh strawberries and whipped cream. I console myself with the knowledge that I really don’t need the extra calories; I’m fluffy enough. That’s the loving word the Revere family uses to refer to those dreaded unwanted pounds. As in, “Don’t you love to hug Grandma? She’s so fluffy.”

“This will have to do for breakfast. Can you run down to the basement and get the picnic cooler? Maybe we can salvage some of the frozen meat.”

Jerry takes a deep swig of his legal stimulant and disappears into the basement. While I pour my tea and set the table, I hear him muttering amid the noise of boxes being shifted across the cement floor.

“What’s Dad doing?” Emma stands at the top of the basement stairs, her ear cocked to the sounds coming from below. At fifteen she’s still my little girl on some days, but on others I see the lovely young woman who’s emerging from within.

I fill her in on the morning’s tragedy.

She flips a strand of light brown hair behind her shoulder and saunters to the table. “Whatever.”

Okay, so today I see that snotty teenage brat who’s hijacked my little darling. Obviously she doesn’t feel my pain and is clueless about the cost or inconvenience of a busted refrigerator. Ah, the bliss of youthful ignorance.

Em picks up the knife and slices a piece of cake. “No juice?”

“Help yourself.”

She pushes to her feet, grabs a glass, and opens the freezer to retrieve three measly ice cubes.

Just as Jerry’s emerging from the basement with the dusty cooler, our son, Nick, joins us, wearing a pair of green sweatpants and a faded T-shirt. His eyelids are at half-mast, and he has a bad case of bed head. Emma’s only too happy to give him our news.

I begin to load the picnic cooler with frozen meat and toss the few anorexic ice cubes left in the freezer on top of our chicken breasts, pork tenderloin, ground beef, and frozen vegetables. “Well, this won’t do the trick.” Too bad it’s springtime. Otherwise I could toss my food in the snow.

No one responds to my comment, so I turn to my college-age son. “Nicky, would you please run to the store and get a bag of ice?”

He grimaces, but he’s maturing nicely and agrees to drive the few blocks to the store to run my errand. Emma plops herself down in front of the computer, no doubt relieved for once that she doesn’t have her driver’s license yet.

I paw through our junk drawer in the kitchen for the stack of business cards to find a repairman. Mechanic. Insurance agent. Day spa. Where did that come from? My nerves begin to dance like a cat on hot pavement. I don’t have time for this. “Jer, who should I call?”

My honey squeezes my shoulder. Ah, marital solidarity. He walks toward the desk that sits between the kitchen and family room. “Em, may I use the computer?”

She glares at him but silently gives up her seat. In a moment, Jerry has the telephone number of the Sears repairmen. He passes the scrap of paper to me. “Here ya go.”

Great. So much for marital solidarity.

I dial the number, navigate the menu, and plead my case to the dispatch associate. “Two o’clock? Um, okay. Thanks. Someone will be here to let him in.” I disconnect the call and secure the handset back on the base. “Jer? What’s your schedule today?”

He grunts out a reply with his back toward me while he pours another mug of coffee.

“What?”

He turns and takes a careful sip of the hot liquid. “Sorry. Faculty meeting. No can do.”

Anxiety builds in my chest. Swell. As usual, I’m the one who has to make the appointment and alter my schedule to accommodate this fiasco.

I’m loading the breakfast plates into the dishwasher when Nick walks in bearing a twenty-pound bag of ice. He opens the back door, then drops the bag onto the brick patio.

“Nick?”

He retrieves the bag of crushed ice and beams his killer grin—the one that made my sensibilities melt nearly twenty-six years ago when his father favored me with the same endearing smile at a gas station off the Pennsylvania Turnpike.

I have to confess it’s as though Jer saw my heart soar toward the heavens in that moment and caught it in his hand. And that’s where it’s been ever since. I had run out of gas, and he was fueling his 1973 Volkswagen Karmann Ghia. Both Jerry and his cute little red car were about the best thing I’d seen in forever. He offered to drive me and my gallon of gasoline to my stranded car, and the rest of the story, as they say, is history.

The grandfather clock chimes from the living room, reminding me that I’m behind schedule. Being late for work at Dream Photography is a major transgression. My stomach knots to think that not only will I be late, but I’ll have to leave early too. A hive of angry bees bounces off the inside of my skull, clamoring to escape, and a deep sigh drains from the bottom of my lungs.

“Mom?” Nick lays his hand on my shoulder. He is so like his father, bless him. “Chill. It’s only a refrigerator.”

He makes me smile in spite of my poor attitude. “I know. It’s just that I’ll have to leave work early, and—”

“What time is the repairman coming?”

Praise God—we must have done something right to deserve this child. “Two o’clock. Will you be home from school?”

He shakes his head. “Sorry. I need to buy a book for my history class.”

Are you kidding me? My hands ball and land on my hips. “Can’t you buy the book another day?”

“I really need to get going on my term paper. It’s due in three weeks.”

My anxiety level rises again. “Won’t the bookstore be open tomorrow?”

Nick rolls his eyes. “I won’t have time to stand in that line at the bookstore tomorrow.” He pours the ice cubes onto the meat, ending our discussion.

I toss the lid on the cooler and scurry upstairs to get ready for work. So what’s our new family slogan? Every man for himself?

***

I walk into the organized chaos that is Dream Photography—one of the best-known portrait studios in metro Denver. The ringing telephone provides nerve-jarring background noise for the pandemonium playing itself out.

A well-groomed toddler makes serious work of tossing neatly arranged brochures onto the floor, while his mother wipes baby spit from her infant daughter’s dress. Another client is tapping her foot and checking her wristwatch. Add to that the family being escorted to the lobby to schedule their image presentation—aka sales session—by none other than Luke Vidal, my surly boss.

My tardiness is noted by Luke with a raised eyebrow and a brief tic of his head, one that goes unnoticed by our clients but hits pay dirt in my always-too-willing-to-accept-guilt gut. “Linda, can you schedule an image presentation for the Murrays?”

Sure, Luke would have to enlist me to wait on clients before I get the chance to clock in and get my bearings. That must be my punishment for coming in late. I hurry behind the reception desk and smile at the Murray clan—the ones who think Luke is the greatest thing since the invention of the daguerreotype.

Luke pumps the outstretched hand of Andy Murray. “The shoot went well. I think you’ll love the images.” He gives a peppermint-sweet grin to the rest of the family and struts from the beautifully appointed lobby of his home away from home.

I take care of business and trot to the break room to clock in and catch my breath.

My coworker Traci looks up from a pile of five by sevens. “Hey, girl. Where have you been?”

“Don’t ask.”

She puts down a print of a gorgeous bride and waits for the information she knows I’ll spill. I unburden my tale of woe, and she nods and gives me the expected platitudes.

She smiles her Pepsodent grin and pats me on the back. “Isn’t life grand?”

I really love Traci, but sometimes she can lay it on too thick. She passes me the day’s schedule, then exits the room.

I glance at the list of appointments. Rats. I better get moving. The bees have begun to swarm in my brain again.

After grabbing the necessary client files and slipping into a salesroom, I power up my Mac and access the network. Within moments I’ve loaded my client’s images and have chosen an appropriately sentimental song to accompany the slide show. I turn on the projector and dim the lights. Clients go gaga over our well-designed salesrooms—I mean, image presentation rooms. They look more like an elegant home theater than a place of business.

I race back to the lobby, discover that my 9:30 sale has arrived, and paste a smile on my face. “Heidi, Ken, it’s good to see you again. If you don’t remember, my name’s Linda.”

They greet me, and I escort them to the salesroom, chatting them up to break the ice.

The freshly baked cookies placed on the coffee table make my mouth water and hopefully put our well-heeled clients in the mood to take an emotional journey while gazing at the incredible images produced in our high-end studio.

“Can I get anyone a bottle of water before we begin?”

“Yes, I would love some water.” Heidi claims a seat in one of the overstuffed chairs. She looks toward her husband, who is inspecting the frame on one of the portraits that adorn the walls. “Ken?”

“Oh yes. Please.”

I excuse myself and go to the fridge to get some of our private-label water bottles. From the first moment our customers call to schedule their appointment and until they have their portraits delivered, they’re treated like royalty. Fortunately, most of them deserve such treatment.

Heidi and Ken are clients from way back. They’ve been through everything with us, from the old days of film to the current high-tech, all-digital studio we’ve evolved into.

When I return, I distribute the water and start the viewing program. The swell of sentimental music explodes from the speakers in the ceiling, and images of two adorable little girls move across the big screen. They sit in a wicker swing under a towering oak tree in a field of tall, natural grasses. The lighting illuminates the canopy of green branches above them, while they are perfectly shaded from the bright morning sun. The girls are wearing off-white linen dresses and holding lovely vintage rag dolls. The camera changes perspective, and the girls are in the foreground, framed by the leaves from the branch of a nearby tree. In the next scene they’re sitting at a small, white bistro table enjoying a tea party with a rose-patterned porcelain tea set and a teddy bear for a guest.

The music plays on as the girls pose by an antique baby carriage. They both gaze off into the distance, their expressions a paragon of youthful innocence.

I’m so sick of these types of saccharine images, I could puke. But day after day, they provide the all-natural, nitrate-free bacon I bring home to my family.

Heidi sniffs and reaches for the box of tissues that sits on the table. The last image fades from the screen, and the music stops. Heidi grasps for her husband’s hand. He nods and smiles.

I hand a price list to Ken, and we get down to business.

Heidi appears to suffer heart-wrenching torment as we narrow the number of images down from thirty-nine to fifteen. You’d think I’m dishonoring her cute little daughters by deleting some, but unless you’ve got a huge bank account, you can’t buy them all.

She clutches a hand to her heart, and her husband says, “I love that expression on Olyvia’s face.”

I slip into sales mode. “That image is gorgeous, but look at the subjects. Your girls are beautiful.”

They smile in agreement. We continue to weed through the images to find their favorites. I’m getting dizzy from comparing similar poses and going back and forth while Heidi hems and haws about the merits of each picture.

“Ah, can you pull up number twenty-two?”

I maneuver the program to display an image of the girls sitting at the bistro table.

“And can you compare it to number twenty-four?”

Could this woman say please just once? Would it kill her to treat me with a modicum of respect?

She turns to her husband. “What do you think?”

Poor Ken looks as though he’s pulling himself out of a stupor to respond. “Uh, I don’t like the way Trynity’s hand is curled on the table.”

Heidi stands and moves closer to the screen. “Really? I think that’s cute.”

He sighs. “Okay, keep that one.”

“But Olyvia isn’t looking in the right direction.”

“Heidi, sit down so I can see the screen.”

She flashes him a look that could take the merry out of Christmas. Uh-oh. This isn’t good.

I clear my throat and try to maneuver the sale in the right direction. “What if we take Olyvia’s head from image twenty-five and put it on this image?”

They both study the pictures that I put side by side on the screen.

“And, Ken, didn’t you say you love that expression on Olyvia’s face?”

He jerks in my direction, and I don’t know if he’s pleased that I’m asking for his input or annoyed. “What will this cost?”

Oh, so that’s the way we’re going to be, huh, Ken? “Well, there will be an extra art fee to swap out that head, but if you both love the images and you’re purchasing a wall portrait, it’s well worth the charge.”

“How much?” Ken insists.

Heidi shifts in her seat. “Oh, it will be perfect. We could hang it in the dining room across from the china cabinet.”

That Heidi, she’s my kind of gal. Press on, full steam ahead.

“How much will it cost?”

I wave my hand to minimize the bombshell. “Oh, only about fifty dollars.”

If the room were brighter, I’m sure I’d see steam floating from his ears. “Can you show us what that would look like?”

I don’t know why he’s giving me a hard time. He’s bought images with head swaps from us before. “Sure, this is down and dirty, but it will give you an idea.” My artistry is crude at best, but I do a quick swap. “Of course our imaging artists will make it look 100 percent natural. No one will know this isn’t the original image.”

Ken leans back in his chair, a movement I take for acceptance.

I go in for the close. “Now what size portrait were you thinking of?”

Heidi clasps her hands. “Maybe a sixteen by twenty.”

“Okay. What size is the wall it’s going on?”

She looks confused, as if I’m speaking in Mandarin.

I stand and pick up a twenty-by-twenty-four-inch frame that holds a white piece of foam core. “Let’s look at this size, and tell me what you think.” I step into the middle of the room and center the image on the blank canvas.

They respond with the usual sigh of desire.

“You may even want to see the next size up.” No sense in not trying.

“Okay, let’s see . . .”

Cha-ching. Looks like I’m well on my way to exceeding my weekly goal. By the time they’re ready to leave, I can tell Heidi wants nothing more than to go home and hug her little darlings. For the amount of money I collected from their mom and dad, I want to hug the girls too.

If only the rest of my day goes as well. After the refrigerator crisis, I could use a break.


This was a really great book. I loved how the character turned to the Word when her world was being rocked, and her honesty about faith in tough situations. This was a read that 'could happen'...when of those fiction books where you don't walk away thinking, this could never happen. Mrs. DiMaria did a fantastic job on this first novel. The characters, again, are once again a bit more liberal than we are...but all in all it really was a very fun book to read!

Labels:

Thursday, July 24, 2008

...for June pictures!!!!

June was a blur of activity. First we wrapped up a year of lessons with the annual Piano Recital. Marlee and David did extremely well!

Then came Vacation Bible School. This year's theme was 'Service'. We had a new format this year, but I think it went really well. The kids had a grand time during the week. Mom helped with the 3rd grade class. Jacob helped part of the week with recreation and part of the week with the Junior High Camp. The rest of the week he was at Football Camp. Victoria was a Crew Leader for the Junior High Camp. We didn't get as many photos this year as we usually do, but at least one turned out okay.

The younger kids had several friends over for some fun. The men went on a Father/Son Retreat. Troy celebrated his 38th birthday. We had a low-key Father's Day. We also enjoyed a wonderful time with Grandpa Ron and Grandma Sweetie as we celebrated their anniversary with them at a Cowboy Dinner Show. It was a great time for the whole family!!

Marlee and Dad put in some time on Gem and Bart.

It was a pretty good month, for the most part. We had some turbulent waters, but the Lord, as always has been gracious and is gently guiding us through as we learn to put aside the old man (or woman, as the case may be).

Here are some pictures from the month. July is proving to be a bit more exciting...well, at least we have more pictures. They will be coming soon!






Labels: ,

...for FIRST Wild Card Tour - Be Last by Jeremy Kingsley



It is time to play a Wild Card! Every now and then, a book that I have chosen to read is going to pop up as a FIRST Wild Card Tour. Get dealt into the game! (Just click the button!) Wild Card Tours feature an author and his/her book's FIRST chapter!

You never know when I might play a wild card on you!




Today's Wild Card author is:




and his book:


Be Last

Tyndale House Publishers (Jun 15 2008)



ABOUT THE AUTHOR:


Touching the hearts of more than 65,000 people a year, Jeremy Kingsley is passionate about seeing the lost come to Christ and the saved walk more intimately with Him. Jeremy, the founder and president of Onelife Ministries, is a highly respected teacher and one of the most sought-after speakers today. He has interacted with hundreds of thousands of people in the United States and has also been involved in ministry in Africa, Mongolia, India, and Central America. His servant spirit, transparent heart, and deep love for Jesus challenge listeners to live authentic lives dedicated to Christ. Jeremy and his wife, Dawn, live in Columbia, South Carolina, with their sons, Jaden and Dylan.

Visit him at his website.

AND NOW...THE FIRST CHAPTER:


1

How Do I Become Great?

“Being Last” by Living a Life of Service

What tops your list of things that you’re good at? Is it writing or cooking or dancing or accounting or music? Are you an accomplished engineer or the chairman of a board or a decorated athlete? Maybe you’re the guy who can fix any computer problem or the woman who can parallel park on any street in the city. The options for showing off what you do well are nearly endless.

But being good at something and being great at it are not the same. There is a difference between having strong skills and being great with those skills. The same is true for our Christian experience. Maybe you’re known as “pretty good,” a Christian who can teach well or sing well or lead well or memorize well or serve well. Have you ever wanted your Christian experience to become great? Maybe you’re not even very good at following Jesus right now but you still want to become great. That kind of hunger usually resides in those who have met Jesus and have seen how amazing he is.

When you think about your Christian experience, would you call it “great”? Would you say that you have achieved “greatness” or at least are headed in that direction? The question may be a bit too hard to ponder, but the quest for greatness is a topic worth pursuing. Of course, there is no way to determine the “greatness” of one’s life with Christ until we define the word itself. And that can be a difficult task because our presumed definitions are often skewed by the surrounding culture’s values.

When it comes to business, music, or sports, greatness is easier to define. For example, the statement that Michael Jordan was a great basketball player is hardly contestable. His six championships, Olympic gold medal, MVP awards, appearances on All-Star teams, scoring records, and game-winning shots prove it. His actions and awards place him above all his competitors. Boxer Muhammad Ali, football receiver Jerry Rice, and golfer Tiger Woods have accomplished similar feats in their own sports, feats that demonstrate greatness. But how do we define greatness in the Christian life? Can checking stat sheets and lists of awards provide a clear standard for evaluating the greatness of a Christian? How do I become great?

Is it worth expending the energy required to experience God’s great life for us? Well, if I’m defining greatness, I don’t know whether it’s worth pursuing. And if you’re defining greatness, I’m not sure you’ll want to chase an arbitrary idea that you made up for yourself. But if the greatest One of all defines greatness for us, we would be wise to learn what he says—and the greatest One who has ever lived has spoken about greatness. The King of kings and Lord of lords has told us how we should approach the journey toward greatness. So just like golfers who pay thousands of dollars for instruction from Tiger or computer software engineers who listen intently to Michael Dell, we should drop everything and tune into Jesus’ approach to greatness.

God’s Cheering Section

The John 12:41 the writer explains that the prophet Isaiah saw and described the glory of Jesus in Isaiah 6. So if we want to get a taste of how great Jesus was before he came to earth as a human being, we should check out what Isaiah saw in his vision of the Messiah’s glory hundreds of years before Christ came. It may take a little time for us twenty-first-century Americans to understand how profoundly Isaiah’s vision depicts Jesus’ greatness, but stick with me, and I’ll try to explain. First, let’s see what Isaiah 6:1-4 says:

It was in the year King Uzziah died that I saw the Lord. He was sitting on a lofty throne, and the train of his robe filled the Temple. Attending him were mighty seraphim, each having six wings. With two wings they covered their faces, with two they covered their feet, and with two they flew. They were calling out to each other, “Holy, holy, holy is the LORD of Heaven’s Armies! The whole earth is filled with his glory!” Their voices shook the Temple to its foundations, and the entire building was filled with smoke.

Words certainly do not do justice to what this experience would have been like for Isaiah. One moment he is praying, and the next moment he is swept into a vision of the Lord himself. He sees the inside of God’s heavenly home—a temple different from the one Solomon built on Mount Zion because of the giant throne in it—and he encounters a sanctuary full of creatures bringing down the house with their alternating chants focused on Jesus.

In this vision Isaiah sees a room filled with seraphim. Now these are not the type of angels who look human or your classic “two wingers.” These are special beings that have three pairs of wings. Each pair of wings has a specific purpose. When these beings are in the presence of Jesus, they use one pair of wings to cover their faces out of humility. With the second pair they cover their feet out of respect. They use the third pair to maintain flight. Apparently it takes specially designed body parts to give Jesus the honor he deserves when you’re in a room filled with his magnificence.

The job of the seraphim is simpler to describe than their unique physique. The seraphim have only one reason to exist: to tell God all the time how awesome he is. All they do is shout back and forth, “Holy! Holy! Holy!” and let their chants about his global glory blow up the decibel meter. They were created to be his constant cheering section, like a “divine dawg pound”! What a life! Imagine constantly getting to cheer for your favorite sports team in its home stadium and knowing that your team is the eternally undisputed world champion.

Do you understand what all this hoopla means? These heavenly beings have been created for the single purpose of chanting and cheering about Jesus’ glory. That’s all they do. Think about it. You’ve got to be indescribably great if angels have been created just to shout about you forever. Suppose you went up to one of these angels and asked, “Excuse me, Angel 3058, what is it that you do?”

Angel 3058 would reply, “I yell about how amazing Jesus is.”

If you asked him, “What do you do after work?” he’d say, “There is no ‘after.’ I just keep calling out how great Jesus is.”

If you begged him to come help you with something, he’d have to respond, “I can’t stop telling Jesus how amazing he is. We’re about to start the MVP chant, and there’s just no way we can have one less voice publicizing God’s fame. I’ve got to go!”

That gives Jesus the right to define greatness for us if he desires.

When Does Jesus Teach Us How to Become Great?

If Jesus is so great, then he knows that we need him to show us how to become great. A few times in his life would have seemed prime opportunities for him to do that. Maybe his birth would have been a great time? If he was going to teach us how to be great, he should probably have started off his time on earth with a grand entrance. Christmas morning should have been more like the Fourth of July, with fireworks coming out of heaven to light up the whole earth. Jesus should have flown in like a comet whose blazing light dwarfed the radiance of the sun so that every human being would have been awakened by his arrival and overwhelmed by the warmth of his presence. Then he could have ordered his seraphim posse to start up a universal chant and shake the atmosphere with their shouts of his holiness. The ensuing light, heat, and earthquake would certainly have moved all the people on the planet to cover their eyes, tremble in awe, and acknowledge that someone greater than all others had descended on their world.

He could have been born in a palace to a great king and queen. Lived in the most luxurious “crib” ever built. Had silk diapers, cashmere blankets, the purest baby food, gold teething rings—the whole nine yards. But nothing of the sort happened. Jesus took an entirely different approach.

Instead, he came out of Mary’s womb to an audience of animals in a small Judean town called Bethlehem. His parents were from Nazareth, a town in the Galilean backwoods with a reputation for producing nothing good (see John 1:46). His adoptive dad was a blue-collar worker struggling to make an honest shekel, and his mom got pregnant with him before she was married. That had to have had people talking—a pregnant girl “showing” before the wedding. That was not a great situation. To all appearances, Jesus came on the scene like just one more illegitimate child, born into a poor backwoods family, with little hope of doing anything great in his life. Remember, there was no room for him in the inn. But suppose there had been room in the inn. What if you had been born in a Motel 6? Would that be embarrassing to you, or humiliating? Well, Jesus didn’t even get that. When he was born, his mother laid him in a manger, a feeding trough for farm animals. Why would Jesus—the One with angels created to tell him how great he is—come to earth that way, birthed around smelly farm animals and dung droppings? Now God did supply angels to make a special announcement to a group of local shepherds, but otherwise the world went on essentially undisturbed. Only some rich guys from the Far East saw any other sign that the glorious One had come to earth. Few people even knew he had come. That just doesn’t seem to communicate greatness.

If Jesus’ greatness was not revealed in a big way at his birth, then maybe that revelation came during his adult life? The closest we do come to an event where Jesus reveals his glory on earth is the Transfiguration. As Mark 9 records, Jesus took three of his disciples and went up on a mountain, where he was transformed into a figure shining with glorious light. The disciples who were with him fell down in awe and could only stumble for words. They were getting a view of Jesus’ true glory and didn’t know how to react. At one point Peter even asked if they could build shelters for Jesus and his two glorious companions, Moses and Elijah, to inhabit.

For the three disciples, this experience would have been a lot like Isaiah’s experience. Is that what Isaiah saw? They got to see God’s glory glowing around Jesus and hear the thunderous voice of the Father say, “This is my dearly loved Son. Listen to him” (Mark 9:7).

And we should. But seeing a bit of Jesus’ glory for a few moments was different from having him teach the disciples how to be great. All of his miracles—healing the blind, bringing people back to life, walking on water, and casting out demons—showed his greatness, but then Jesus was fully God and fully human. What about giving us humans a chance to be great? Where was the recipe for greatness?

The friends Jesus made and the people he touched showed no signs of having achieved greatness through meeting the right people in places of power and influence. Jesus himself was actually known as a friend of low-life Jews who collected taxes for the oppressive Roman government. He spent time with drunks and prostitutes in his effort to call Israel back to holiness. He did not wine and dine at fancy Roman parties or get chummy with the priests who controlled the Temple and ran the Jewish law courts. His compatriots were anything but great, and he did more to make the famous and powerful leaders of Roman Palestine angry at him than he did to win their respect and honor. So he certainly did not teach us how to be great by working his way up the ancient corporate food chain into a place of authority and prominence.

So if not at his birth and not throughout his life, maybe he would teach us greatness during his final entrance into Jerusalem at the beginning of Passover, just a few days before he died? That would have been a great time to show us. He could have slowly gathered a mass of followers who would all rise up and crown him king when he entered the city. He could have taken a patient and covert approach that waited until enough people recognized his greatness before he called on them to declare it publicly in word and deed. In this approach, the disciples could have organized music and choirs. There could have been a Jewish army of 500,000 soldiers and an angelic army of one million, with other followers dressed in fancy robes and carrying banners. All of these could have descended on the city in full battle array with a thousand chariots and great stallions leading the charge. Now that would have been great!

But no such rise to greatness occurred during the Triumphal Entry. Instead of a parade of chariots and stallions leading an army marked by banners proclaiming Jesus’ kingship, Jesus came waddling down the Mount of Olives toward Jerusalem on a young donkey. Instead of a band with music echoing through the valley, a crowd of ordinary people came out, shouting his praise and throwing branches and clothes on the ground in front of him. Those with power and influence in Jerusalem gave him no respect, and a few Pharisees even told Jesus to make his little followers stop shouting. Although his small band of followers showed their support, Jesus did not show us how to unleash greatness and ascend to status and prestige at just the right time in one’s career. He came to a city where influential people plotted his death.

In our search to find out where Jesus teaches us how to become great, we seem to be running out of time. He didn’t seem to show us how to do it when he came on the earthly scene or while growing up here, and he didn’t seem to show us how to do it when he arrived at Jerusalem for his final days. Or did he? He certainly had a ministry full of great acts, but he spent most of his time with the poor and rejected elements of the Jewish population instead of working his way up to the top. But now, with only days left before his death, there’s another chance. Do you remember? He broke up a conversation among his disciples about who was the greatest, and he dropped a huge bombshell: The last will be first. The humble person is the greatest. Jesus had actually been showing us the whole time, from his birth all the way to this point. But he had been saving a special final lesson for the night before his death. And now for everyone who had missed it being displayed his whole life, he would show us very plainly how to become great.

Getting Down and Dirty

In John 13 we find Jesus around a table with his disciples for the Last Supper. They have all just come in from a day of ministry in the dusty streets of Jerusalem. Their feet are dirty, and there is no servant to wash the filth from them. So Jesus picks up a towel, gets some water, and decides to be the humble servant among his disciples.

Now the other men in that room knew how inappropriate it would be for any of them to touch one another’s feet, much less the One who had angels created to praise him! The job of foot washing was saved for the lowest of the low, the servants of the servants. Only the least important, most underprivileged people—in other words, those who had been born poor, among a bunch of farm animals—got stuck with that duty. In fact, rabbinic documents show that rabbis and Pharisees in the time after Christ would force their disciples to serve them in every way that slaves would serve their masters except for one thing: They were never, ever to touch anyone’s feet. That was simply too demeaning for any “respectable” human being to endure.

So the statement Jesus made by washing his disciples’ feet would have been profound. He had said before that greatness came from humbling oneself. He had said, “The first shall be last and the last shall be first” (see Matthew 19:30), but now he was showing it. He was getting down and dirty. Most kings get served. His greatness would not be achieved by working his way up through the political or religious ranks. He did not try to schmooze powerful people or gather an armed crowd that could rise up against the establishment and make him king. His greatness was being worked out as he went out of his way to serve those around him. In a move that ran counter to his culture, he descended to greatness.

Do I Know How to Serve?

When I was twenty-two, I spent a couple of years as an intern under Adrian Despres, an itinerant evangelist with Kingdom Building Ministries and the current chaplain for Steve Spurrier and the University of South Carolina Gamecocks football team. I was under the impression that the internship was designed to help me improve as a speaker. I traveled with Adrian to different speaking events all over the world to see what he could teach me about effective communication.

To my chagrin, I found myself attending a bunch of events for my “speaking internship” but never speaking. Adrian would invite me along, tell me where to sit, and then have me listen to him. Eventually he let me start introducing him before I took my seat, but still I didn’t get a chance to speak. I constantly wondered whether I had misunderstood the point of the internship. Did Adrian not know that he was supposed to help me become a better communicator, a professional speaker, and not a better audience member? He did finally carve out a one-minute opening spot where I could share a story before sitting down, but that hardly gave me a chance to warm up before taking my seat.

As I kept tagging along to different events, I became more and more bewildered about how I could learn to improve my communication skills. Instead of speaking and getting his feedback, I got to participate in his strange “rituals” before and after his presentations on stage—offstage actions that I thought had nothing to do with speaking. Sometimes we would arrive early at a camp or a church, and he’d have me set up tables and chairs, maybe even vacuum or volunteer in the kitchen. Adrian was the kind of guy who picked up trash and put away shopping carts that other patrons had left scattered around the parking lot. I tried to remind him that “people get paid to do those jobs,” but he didn’t much care. He would say, “I know. I just want to help ’em out!” Those “rituals” were part of his approach to life and ministry. Maybe somehow these things were linked to Adrian’s speaking ministry.

One day, about a year into my internship, Adrian asked if I thought my internship was going okay. On the inside I was thinking, Not really! How in the world can I get better at speaking if I don’t speak? Doesn’t practice make perfect or something like that? Of course, I didn’t come out and say those things. I just answered his inquiry with an affirmative and waited for an explanation. That’s when he said something that I’ll never forget: “Before we started this whole thing, I knew you could speak. I didn’t know if you could serve.”

Adrian’s comments changed my life. I wanted to be a great speaker. Adrian wanted me to be great spiritually.

Let those words ring in your head for a while, and fill in the blank with whatever you are good at. I know you can organize; I just don’t know if you can serve. I know you can set up a network in a day; I just don’t know if you can serve. I know you can lead a Bible study and pray in public; I just don’t know if you can serve. I know you are good at any number of things; I just don’t know if you can serve.

You see, Adrian knew that humility + service = greatness. Prideful people usually don’t serve unless they do it out of wrong motives. Do you know how to be last? Let that question sink into your conscience. Let it measure your true greatness. And ask yourself, If someone tested you for the next year on whether or not you were a humble servant, what would that person find? Would you show yourself to be great? Would you imitate Jesus and descend to greatness? Or do you have trouble taking a backseat and being last?

I Came to Serve

Jesus’ ultimate act of humility is described in a poetic formula that Paul likely borrowed from a first-century hymn. The song tells the story of Jesus in his glory making the tough choice to get down and dirty on earth as a human servant. Paul writes, “Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form, he humbled himself in obedience to God and died a criminal’s death on a cross” (Philippians 2:6-8). What “divine privileges” did he give up? Jesus did not give up his deity. But he did give up his rights to full glory, complete majesty, a sinless environment, and continuous praise. The Greatest gave all that up to be last.

When you think about it, Jesus gave up majesty for a mud hole. He came from a trophy room to a cold, smelly manger and a sickly world. Hollywood’s Cribs has nothing on the mansion and glory Jesus left behind. He gave up a throne room of perfect peace for a place of conflict, where abuse, criticism, suffering, ridicule, and indescribable pain would follow him for thirty-three years and ultimately take his life.

Paul’s words in Philippians 2:6-8 make it clear that Jesus’ painful and humble service was no accident. He didn’t come expecting to receive glory and the accolades of the world. He knew all along that true greatness lives in the form of lowly service. He knew that the path to success in God’s economy required a descent to greatness—an unusual twist in our expectations.

Our culture presumes that being first, richest, hippest, happiest, and most liked is the key to finding joy and contentment, the key to being great. The good life is marked by convenience and freebies. Even the church, in some instances, mistakes a blessed life with an easy and unchallenged life. But Jesus calls us to give up our pretensions of greatness defined by fame, carefree living, or accomplishment. Contrary to popular opinion, greatness is defined by the humble and often hidden actions of a person who has given up on coming out on top. It’s consistently putting Jesus and others first. Living a life of greatness is actually walking a difficult path of self-sacrifice and inconvenience, driven by a greater concern for others. A truly great person does not need to be served but is bent on serving others. Jesus said it himself: “The Son of Man came not to be served but to serve” (Matthew 28:20).

So now, let us begin the journey of being last and descending to greatness.

Labels:

Thursday, July 17, 2008

for FIRST Wild Card Tour - "Sweetgum Knit Lit Society" by Beth Pattillo



It is time to play a Wild Card! Every now and then, a book that I have chosen to read is going to pop up as a FIRST Wild Card Tour. Get dealt into the game! (Just click the button!) Wild Card Tours feature an author and his/her book's FIRST chapter!

You never know when I might play a wild card on you!





Today's Wild Card author is:


and his/her book:


The Sweetgum Knit Lit Society

WaterBrook Press (May 20, 2008)


ABOUT THE AUTHOR:

Beth Pattillo is an ordained minister in the Christian Church (Disciples of Christ) and holds a Master of Divinity from Vanderbilt University. She and her family make their home in Tennessee. Her novel, Heavens to Betsy, won the prestigious RITA award from the Romance Writers of America. The Sweetgum Knit Lit Society is her fourth novel.

Visit the author's website.


Product Details:

List Price: $13.99
Paperback: 352 pages
Publisher: WaterBrook Press (May 20, 2008)
Language: English
ISBN-10: 1400073944
ISBN-13: 978-1400073948


AND NOW...THE FIRST CHAPTER:


Chapter One

Over the top of her reading glasses, Eugenie Pierce eyed the teenage girl sprawled across two chairs at the long table in the Sweetgum Public Library’s reading area. Late afternoon sunlight spilled through the tall windows and fell like a spotlight on the youthful offender. The city council could make noises about forcing Eugenie to retire in six months’ time, but that didn’t mean she would neglect her library in the interim. Not that it was her library personally. It belonged to the good citizens of Sweetgum, Tennessee. But the library had been in her care for almost forty years, and no teenager since the Nixon administration had put his or her feet anywhere but on the floor, where they belonged.

Eugenie moved a step closer to the girl and continued to stare. Usually her narrowed gaze moved mountains—or at least wayward adolescent limbs. But this child was not so easily motivated. Another two steps, sensible pumps tapping against the tile floor, and now Eugenie stood within three feet of the girl.

“Ahem.” She resorted to clearing her throat. Still the girl did not respond. Eugenie moved closer. She tapped the table in front of the girl and cleared her throat again.

“What?” The girl looked up, rolled her eyes, and slumped even lower. She had those white wires hanging from her ears, which meant she wasn’t reading but listening to that awful rap music. The girl finally pulled one of the buds from her ear. “I said, ‘What?’ ”

“Please take your feet off the chair,” Eugenie replied, snipping each word. She lowered her glasses to the tip of her nose and looked pointedly at the girl’s cheap plastic flip-flops and black-lacquered toenails. True, none of the furniture in the Sweetgum Public Library was anywhere near new, but every stick of it was in pristine condition.

“I’m not hurting anything.” The girl spoke too loudly because of the remaining bud wedged in her right ear.

“Shh. You’re disturbing the other patrons.” Granted, the only other people in the library at the moment were Mr. and Mrs. Hornbuckle, who couldn’t hear a train wreck between them, but it was the principle of the thing that mattered. A library was a holy place, like church, and you wouldn’t find people sitting in a house of worship with their feet on the pews and headphones jammed in their ears. At least not in Sweetgum.

The girl looked around, saw the Hornbuckles, and laughed. “You’d have to shoot off a cannon to disturb them.” Eugenie sighed. She wasn’t up for this. Maybe Homer Flint and his cronies were right. Maybe it truly was time for her to retire. She’d had the same conversation with four decades’ worth of teenagers. Her track record, of course, spoke for itself. She’d steered any number of wayward youth onto the straight and narrow, although lately not as many as she used to.

“Library patrons do not put their feet in the chairs. And please turn down the volume on your CD player. Others may not share your taste in music.”

The girl bristled. “It’s an iPod.”

“A what?”

“An iPod. Not a CD player.” The scorn in her voice shouldn’t have bothered Eugenie. But she was tired of people who treated her as if she was an ignorant civil servant instead of a well-educated woman with a master’s degree in library science.

And then she saw the book lying on the table in front of the girl.

Knitting for Beginners.

Eugenie eyed the girl again. “Do you knit?” she asked in a slightly kinder tone. Eugenie was a firm believer in productive activities, and if this girl was a knitter, perhaps she wasn’t such a lost cause after all.

“Huh?” Finally, the girl removed the remaining bud from her other ear. “What’d you say?”

“Are you a knitter?” Eugenie gestured toward the book on the table.

The girl stiffened, her mouth tightening as if she’d bitten into a lemon. “Why do you care?”

“Well, if you knit,” Eugenie said patiently, “you might be interested in a group that meets the third Friday of every month at the Christian church. The Sweetgum Knit Lit Society. All knitters are welcome.” Although she silently wondered just how welcome the other women would make this grungy girl feel. The ties that bound the group were tenuous at best, yet Eugenie managed to hold them together by sheer dint of will.

The girl shoved the book away. “I was just looking at it.” The angry defensiveness of the girl’s reply caught Eugenie off guard.

“I merely intended to—” But she stopped herself before she could utter the fateful word. Help. I merely intended to help. The unfinished sentence lay between them, unspoken but entirely present. The girl’s blue eyes narrowed in her round face. She shoved a hank of dirty blond hair off her forehead with one hand. “I don’t need your help.”

And then Eugenie heard the telltale rustle of paper from underneath the table.

“What’s that?”

More rustling. The girl’s face turned red. “Nothing.”

Eugenie reached out and took the knitting book. With practiced efficiency, she flipped through the pages. She saw immediately where the little heathen had defaced Knitting for Beginners.

“You’ve ruined it.” Disgusted by the jagged edges where the pages had been ripped from the binding, Eugenie snapped the book closed. “You’ll pay to replace it.”

But despite the iPod—Eugenie had heard they were quite expensive—the girl didn’t look like she had enough money to buy a decent pair of shoes, much less replace a hardback book.

“I didn’t do it. It was already like that.” The girl spoke too loudly, not because of her headphones but because she was lying.

Eugenie extended one hand. “The pages, please.” The girl stared back, mutinous, before finally giving in.

“Here.” She pulled the wad of glossy paper from beneath the table and thrust it at Eugenie, who took the pages, glancing down to see what the girl had torn from the book. A pattern for a scarf. Why hadn’t she simply checked out the book if she wanted the pattern?

“I’ll look up the price and let you know what this will cost. There are processing fees in addition to the cost of the book.”

“It doesn’t matter.” The girl slumped farther still in the chair. “I don’t have any money.”

“What’s your name?” Eugenie asked. “I’ll need your parents’ names as well.” She knew the girl heard her question because her cheeks went pale beneath the smear of blush that failed to cover the thicket of freckles.

“I don’t have any parents.”

Again, Eugenie could tell she was lying. “Then who is responsible for you? A relative?”

The girl turned her head away. A library was also similar to a church in that it often provided shelter for lost souls. Temporary shelter for the most part, but Eugenie had found that everyone from latchkey children to battered wives and lonely senior citizens might wander into her library on any given day.

“If you can’t give me the name of the adult who’s responsible for you, I’ll have to call Theda Farley over at Family Services.”

The girl’s head whipped back around to Eugenie. “Don’t you dare.” She scrambled out of the chair. Eugenie might be old enough to retire, but she was still spry. With a quick snag, she caught the girl’s arm.

“Hey! You can’t touch me!”

“Young lady, in my library, I can do as I see fit.”

“This is child abuse!”

“You’ve ruined one of my books. You don’t have the money to pay for it, and you won’t tell me who you are. Perhaps I should call the police.”

The girl’s kohl-smeared eyes widened. “All right. All right. I’ll tell you my name. Just no cops.”

Eugenie held in a sigh of relief. She wouldn’t have called the police anyway, not for so minor an infraction, but the girl didn’t have to know that.

“So what is your name?” Eugenie demanded, releasing the girl’s arm.

“Hannah.”

“Hannah what?”

“Hannah Simmons.”

The name rang a bell. “You’re Tracy Simmons’s daughter?” She knew Tracy. Wild. Promiscuous. She’d had her first child, this child, at sixteen. That was the thing about a small town like Sweetgum. Everyone knew everyone else’s business, unless of course you knew how to be very, very discreet. Tracy Simmons had been the antithesis of discreet.

“Tracy’s my mom. So what?”

Well, that explained the tattoos the child had drawn up and down her arms with ballpoint pen, the too-tight tank top, and the cheap flip-flops. She was definitely her mother’s daughter.

And then Eugenie remembered something else. A hazy picture of Tracy Simmons when she was eight years old, sitting on the floor between the stacks in the juvenile section of the library, her dirty blond head buried in a book. Her mother would drop her off at the library for hours at a time, at least until Tracy had entered junior high school, developed a figure, and been left elsewhere to fend off the attention of adolescent boys. Within a couple years, she’d become one of those girls who rode around the town square on a Saturday night in the back of a pickup, a bottle in a plain brown bag in one hand and a cigarette in the other. By then it had been a long time since she’d darkened the door of the library. Tracy was one of the few who had escaped Eugenie’s influence. The memory startled Eugenie, and it changed her mind about how to handle Hannah’s debt.

“If you can’t pay for the book, you’ll have to work off the cost.”

“What?” Hannah had chewed off most of her metallic pink lipstick, leaving only a rough stain around the edges of her mouth.

“You’ll have to do some work for me here at the library to pay for the book.”

Her eyebrows shot up. “You can’t make me work. I’m thirteen. What about child labor laws?”

Eugenie smiled. “Well, you’re welcome to call the police if you think I’m violating the law.”

Hannah’s shoulders slumped. “You’re evil.”

Now Eugenie could laugh. “No, Hannah. I’m not evil.”

She paused for effect. “I’m a librarian.”

“So what do I have to do?” Hannah demanded, one hand on a bony hip that jutted out. “Shelve books, sweep, stuff like that?”

“For today, yes.”

Hannah scowled. “I have to work for more than a day?”

“We’ll start with an hour a day on weekdays and a halfday on Saturday.”

“You’re kidding. For how long?”

“For as long as it takes.”

The girl grumbled, but she didn’t protest further. Eugenie thought she looked secretly relieved. Something to do after school. A way to get out of the house on Saturday. Both were probably a blessing to Tracy Simmons’s daughter.

“And one other thing.” Eugenie looked down at the torn pages in her hand. “You have to participate in the Knit Lit Society.”

“I don’t want to be in your nitwit society.”

“And I don’t think you have a choice.”

“They won’t want me.”

“Of course they will,” Eugenie answered, but she spoke with more confidence than she felt. “They’ll help you learn to knit as well as broaden your mind through reading.” Eugenie’s words were met with silence.

“What do you like to read?”

Again silence.

“What were your favorites when you were younger?” she persisted. “Little Women? The Wonderful Wizard of Oz?” She couldn’t remember this Hannah coming to the library before, now that she thought about it.

“I never read any of those.”

“A Little Princess? Pollyanna?” Eugenie asked with rising incredulity.

Hannah shook her head. “I tried that one about the girl on the mountain. You know, the one where her mother died and she went to live with her grandfather.”

Eugenie was afraid she could see the appeal Heidi might have held for Hannah. “Well then, I think I know what the Knit Lit Society will be reading next.” She turned toward the information desk and motioned Hannah to follow. “Come on. We’ll start with some dusting. After I close up, we can walk over to Munden’s Five-and-Dime to buy some yarn and needles.”

“I told you I don’t have any money.”

“You can work the needles and yarn off as well. Besides, the Knit Lit Society meets tomorrow evening, so you’ll need them.”

“My mom won’t let me come down here on a Friday night.”

Eugenie doubted that Tracy Simmons cared about Hannah’s whereabouts on a Friday night. Or any other night for that matter. The last Eugenie had heard, Tracy worked as a cocktail waitress at a seedy bar on the outskirts of Sweetgum.

“You leave that to me,” was all she said in response to the girl’s protest. She stepped behind the circulation desk and reached into a cubby for a dust cloth. “Here.” She held it out to Hannah. “Start in the fiction section over there with the A’s. And when you see Little Women by Louisa May Alcott, pull it out. That will be our first book.”

Hannah’s eyes widened. “I can’t read that by tomorrow night.”

“Of course not. That will be next month’s selection.

Tomorrow you’ll just meet the other members of the society. And learn to knit.”

Hannah looked skeptical. “Whatever.” But in spite of her resistance, she took the dust cloth.

“Don’t forget the lower shelves,” Eugenie admonished as she walked away.

Half an hour later, Eugenie looked around to find Hannah Simmons sitting on the floor between the stacks of the Sweetgum Public Library, her head buried in a copy of Little Women, a forgotten dust cloth on the floor beside her. Eugenie watched the girl from behind the information desk and allowed herself a small, satisfied smile.

Now all she had to do was convince the Sweetgum Knit Lit Society to welcome their newest member.



This book is difficult for me to describe. The writing was excellent. The storyline flowed well. The characters were believable. I especially liked Hannah. However, once again, it seems that most of the women in the Society have something to hide, or are dealing with issues that is all too prevalent in the church today. Perhaps I expect too much from books - but again, I like Christian fiction to exhort and encourage, not give me reasons to excuse sin in my life. I know this could be an area where I am struggling, so...if you don't struggle this way - then this really is a great book. It even has a simple knitting pattern at the end, which I thought was a fantastic bonus!!! I hope to try to start Marlee and I on this project soon. It also gave me the idea that it could be fun to have such a get-together once-a-month. Knitting and reading with friends...doesn't that sound fun??

Labels:

Tuesday, July 15, 2008

for Non-FIRST Alliance: 'What's the Big Deal About Other Religions' by John Ankerberg and Dillon Burroughs


It's July 15th, time for the Non~FIRST blog tour!(Join our alliance! Click the button!) Every 15th, we will featuring an author and his/her latest non~fiction book's FIRST chapter!


The feature authors are:


and their book:



Harvest House Publishers (March 1, 2008)



ABOUT THE AUTHORS:

Dr. John F. Ankerberg is the President and founder of The Ankerberg Theological Research Institute. He is also the producer and host of the nationally televised John Ankerberg Show, a half-hour program seen in all 50 states via independent stations, the DAYSTAR Network, the DISH Network, DirecTV and on the SKY ANGEL Satellite, numerous cable outlets, as well as on the internet. The program can be seen each week by a potential viewing audience in excess of 99 million people. John presents contemporary spiritual issues and defends biblical/Christian answers.


Writer and communicator Dillon Burroughs is author of fourteen books and serves as a staff writer and research associate for the Ankerberg Theological Research Institute. In the past two years, his books have sold over 113,000 copies while his edited works have sold more than two million copies. On subjects related to spirituality and culture, Dillon’s written projects have appeared in The New York Times, The Washington Post, Salem Radio Network news, Moody Radio Network, James Dobson’s Focus on the Family, iLife Television Network, Prime Time America, Leadership Journal, NBC affiliates, The John Ankerberg Show, Discipleship Journal, Group Magazine, and many other media outlets.

Dillon Burroughs is a ThM graduate from Dallas Theological Seminary in addition to graduating with a B.S. degree in Communications from Indiana State University. As time allows, he also serves as an adjunct professor at Tennessee Temple University. Dillon lives in Tennessee with his wife, Deborah, and two children, Ben and Natalie.


Product Details:

List Price: $12.99
Paperback: 256 pages
Publisher: Harvest House Publishers (March 1, 2008)
Language: English
ISBN-10: 0736921222
ISBN-13: 978-0736921220


AND NOW...THE FIRST CHAPTER:


Christianity:

What’s the Big Deal About Jesus?

“Christianity is good for you, but it’s not right for me. I think you ought to believe whatever makes you happy and gives you peace.”

“Christianity is the ‘right’ religion—isn’t that being naive?”

The label Christianity covers a broad range of people today. While over 2.1 billion people are statistically considered followers of Jesus Christ, polls by religious researcher George Barna have observed that only four percent of American Christians hold to a biblical worldview (that is, beliefs consistent with the Bible’s teachings), and just 51 percent of Christian clergy hold to such a view. As a result, even many who call themselves Christians have agreed with the quotes that appear above, asking if it is perhaps naïve to claim Christianity is the only way to God.

However, the above quotes are inconsistent with Christianity’s origins and founder. In this chapter we’ll briefly review how Christianity began, consider its early beliefs, introduce its founder, and investigate the reliability of the New Testament, which is part of the Bible.

A Firm Foundation

All of Christianity is built around one basic belief: the resurrection of its founder, Jesus of Nazareth. On Passover Friday around A.D. 30, Jesus was executed on a Roman cross on the accusation of conspiracy against the government. The Sanhedrin (Jewish leaders) had insisted that the Roman leader Pilate condemn Jesus, though Pilate had not found him guilty of any crimes worthy of death. After the crucifixion, death, and burial of Jesus in a tomb, the body disappeared three days later. Immediately this was followed by many “Jesus sightings” reported over the next 40 days. A social revolution began ten days later in Jerusalem, Israel, as over 3000 people joined the movement after a street message given by the apostle Peter (Acts 2). Christianity was off and running, and has been growing ever since.

Oxford University theologian Dr. Alister McGrath has noted,

The identity of Christianity is inextricably linked with the uniqueness of Christ, which is in turn grounded in the Resurrection and Incarnation.

How do we know Jesus came back to life? First, the 27 books of the New Testament are based upon this one event—the resurrection of Jesus. Despite the attacks of many, the writings of Christianity have been shown to have emerged during the first century with the courageous message that Jesus, a man executed by the government, was alive. This carried many implications about his life and death and beyond. What other motive did these writers have except that they truly believed all this had occurred?

In addition, many individuals of that day claimed to have encountered Jesus after his death. According to the Gospel writers and the missionary Paul, Jesus appeared a total of at least 12 times after his return from death:

The Post-Resurrection Appearances of Jesus Christ

# Sighting Source

1. Mary Magdalene--Mark 16:9; John 20:11-18

2. Women returning from the tomb--Matthew 28:9-10

3. Two men walking to Emmaus--Mark 16:12-13; Luke 24:13-32

4. Peter--Luke 24:34; 1 Corinthians 15:5

5. 10 disciples; two men from Emmaus--Luke 24:36-43; John 20:19-23

6. 11 disciples (including Thomas)--John 20:24-29

7. 7 disciples--John 21:1-24

8. 500 people at one time--1 Corinthians 15:6

9. James, the half-brother of Jesus--1 Corinthians 15:7

10. 11 disciples Matthew 28:16-20

11. 11 disciples before Jesus returned to heaven--Luke 24:50-53

12. Paul-- Acts 9:3-6; 1 Corinthians 15:8

In just one of these sightings, over 500 people claimed to see Jesus alive after his death. Did you know that if each of those 500 people were to testify in court for only six minutes, including time for cross-examination, we would have an amazing 50 hours of firsthand testimony? Few other events from over 2000 years ago find this level of support. None offer the number of witnesses the resurrection does for a supernatural event.

Further, the changed lives of the early followers of Jesus supported their report that Jesus was alive. All but one of Jesus’ 11 followers died for his belief in the resurrection of Jesus. Hundreds—if not thousands—of other Christians suffered or died within the first century of Christianity for their beliefs as well. The killing of the first Christian martyr, Stephen, led to the persecution of the Jerusalem church, which eventually forced many Christians to flee the area for safety.

“Could you convince thousands of people in our own day that President Kennedy had resurrected from the dead? There’s no way…unless it really happened.”

The amazing phenomenon of Christianity’s growth also stands as a powerful testimony that this faith is based on a supernatural resurrection. How could a crucified Jew (Jesus), former tax collector (Matthew), Jesus-hater (Paul), and small town fishermen (including Peter) establish a movement that has resulted in the largest religion on Earth? How could this happen?

When Christianity began, the Roman Empire was the greatest government of the time. Yet 300 years later, the Roman Empire had crumbled, and Christianity was continuing to grow. This, in spite of its humble beginning as a grassroots network of individuals who witnessed that Jesus had come back to life. Even though the proclamation of Jesus’ teachings produced persecution of the greatest kind, Christianity continued to spread across the Roman Empire—all the way to the palace of Caesar in Rome, the world’s political and social capital.

Christianity 101

So Christianity originated from a group of Jesus-followers who spread the message that they had personally witnessed his three years of teaching and miracles, watched him die on a cross, and then personally met, saw, talked to, ate with, and received instructions from him after his resurrection from the dead. But what are the core beliefs of Christianity? There are six central elements of
traditional Christianity.

First, there is the common understanding of Jews and Christians that there is only one true God—who is infi nite, holy, loving, just, and true. In addition, Christians believe that in the nature (presence) of the one true God there exists three persons—Father, Son, and Holy Spirit. Christianity does not believe in three gods, but one. As Dr. Norman Geisler, bestselling author and cofounder of Southern Evangelical Seminary, has written,

The Trinity is not the belief that God is three personas and only one person at the same time and in the same sense. That would be a contradiction. Rather, it is the belief that there are three persons in one nature. This may be a mystery, but it is not a contradiction. That is, it may go beyond reason’s ability to comprehend completely, but it does not go against reason’s ability to apprehend consistently.
Further, the Trinity is not the belief that there are three natures in one nature or three essences in one essence. That would be a contradiction. Rather, Christians affirm that there are three persons in one essence…He is one in the sense of his essence but many in the sense of his persons. So there is no violation of the law of noncontradiction in the doctrine of the Trinity.

Traditional Christianity also accepts the 66 books of the Holy Bible as revelation from God, perfect and authoritative for all spiritual matters. While Roman Catholicism accepts the additional authority of the pope and church tradition, and Eastern Orthodoxy accepts church tradition as equal in authority to the Bible, the earliest traditional Christianity and later Protestant Christianity have been based solely on God’s written revelation through his apostles and prophets.

Third, Christians believe every person who has ever lived (with the exception of Jesus Christ) has been born a sinner separated from God. It is our sin nature that keeps us from knowing and experiencing God and creates a need for reconciliation through a means only God can provide.

Fourth, in his infinite love, God has provided the solution to the barrier between himself and humanity through Jesus Christ. The Bible teaches that the death of Jesus provides payment for our sins, and on the basis of our believing, he is our sinbearer and he will forgive us the moment we believe. All this is confirmed by Jesus’ resurrection from the dead—he has paid the penalty for sin and conquered death. In this way God offers a basis for a person to place his or her faith in Christ and to enter into a personal relationship with Jesus, in which he enters your life and you walk through life with his power and guidance.

Fifth, this rescue or salvation God offers through Jesus is based solely on what God has done rather than on what people do. In other words, salvation is a free gift based on God’s grace to us (unearned favor) rather than good works or deeds we can accomplish, though these will accompany a person once he or she becomes a Christian. One of the major points of contention during the Protestant Reformation resulted from the Roman Catholic Church’s unbiblical teaching
that God’s grace consists of humans cooperating with God’s grace to merit salvation, rather than receiving salvation in full as a gift on the basis of faith alone the moment a person believes.

Sixth, Christians believe in an eternal afterlife. God allows individuals the ability to choose or reject him, and after death, that decision is final. Those who have chosen to believe in Jesus will enjoy eternity with him in heaven, while those who decline will spend eternity in hell, separated from God. God will accept every person’s decision and not force him or her to change their mind. While all this may sound politically incorrect in our culture, it has stood as an essential component of Christian teaching from the earliest times. The choice we make here on earth will have eternal consequences.

Jesus: Founder and CEO of Christianity

Christian philosopher Dr. C. Stephen Evans points out that “it is an essential part of Christian faith that Jesus is God in a unique and exclusive way. It follows from this that all religions [that disagree] cannot be equally true.”7 Again, if different religions teach contradictory things about who God is, salvation, the afterlife, and
even Jesus, then one or another could be true, but they can’t all be true at the same time. What are the big super-signs that help us decide which religion is true? According to biblical Christianity, if Jesus claimed to be God and proved his claim by his resurrection, then he is God and Christianity is true. No other religious leader in history has claimed to be God and risen from the dead.

Further, there are at least seven concepts Jesus taught about himself that stand unique to Christianity. First, Jesus communicated that he fulfi lled biblical prophecy, given hundreds of years in advance, that he was the promised Messiah. He repeatedly claimed to be the person that God’s Messiah was predicted to be, and many scholars have created extensive lists of these prophetic connections. Here are some examples of prophecies Jesus fulfilled:

Prophecy--Old Testament Prophecy--New Testament Fulfillment

Born of a virgin-- Isaiah 7:14-- Matthew 1:18,25

Born in Bethlehem-- Micah 5:2-- Matthew 2:1

Preceded by a messenger-- Isaiah 40:3-- Matthew 3:1-2

Rejected by his own people-- Isaiah 53:3-- John 7:5; 7:48

Betrayed by a close friend-- Isaiah 41:9-- John 13:26-30

His side pierced-- Zechariah 12:10-- John 19:34

His death by crucifixion-- Psalm 22:1,11-18-- Luke 23:33; John 19:23-24

His resurrection-- Psalm 16:10-- Acts 13:34-37

Second, Jesus stands as a unique, unparalleled individual among the leaders of various world religions. He made predictions about the future that could only be made by someone who claimed to be God. Further, he noted in advance several of the things that would occur at the time of his death and resurrection. Unlike anyone else, he also promised to one day return to earth to set up his future kingdom.

The Seven “I Ams” of Jesus in John’s Gospel

 “I am the bread of life” (John 6:35,48; see also verse 51).

 “I am the light of the world” (John 8:12).

 “I am the gate for the sheep” (John 10:7; see also verse 9).

 “I am the good shepherd” (John 10:11,14).

 “I am the resurrection and the life” (John 11:25).

 “I am the way and the truth and the life” (John 14:6).

 “I am the true vine” (John 15:1; see also verse 5).

Further, Jesus is unique in his nature, being fully divine and fully human nature in one person. Jesus was born as a man without sin through a miraculous virgin birth. He challenged his own family, disciples, and even his enemies to prove him guilty of sin, but none could do so. Think of the reaction you would receive if you asked your parents, brothers, sisters, and friends, “Can any of you point to one sin I have committed?” Those closest to us know our faults. We all have them. Yet Jesus lived a perfect life free of sin.

As God’s divine son, Jesus performed miracles, healings, and exorcisms; fulfi lled Jewish prophecies; and accomplished his own resurrection. In these ways he affi rmed his divine nature, displaying power far beyond that of any person who has ever lived. Today people downplay the miracles, but they are documented in careful detail in the Bible, and even Jesus’ enemies did not deny his miracles. They weren’t able to. So they just claimed that he performed them with
the help of evil powers (Matthew 12:24).

The Exorcisms of Jesus

Exorcism-- Source
1. Healed a demon-possessed man at Capernaum ---Mark 1:21-28; Luke 4:31-37

2. Drove out demons and evil spirits Matthew 8:16-17; Mark 1:32-39; Luke 4:33-41
3. Healed the man possessed by demons at the Gadarenes-- Matthew 8:28-34; Mark 5:1-20; Luke 8:26-39

4. Drove a demon out of a mute man, who then spoke-- Matthew 9:32-34;
Mark 3:20-22

Christianity is also the only major religion whose founder sacrificed his life for the sins of those who would choose to believe in him. Jesus’ horrifi c death on the cross stood as proof of his statement that “the Son of Man [Jesus] did not come to be served, but to serve, and to give his life as a ransom for many.”

The Nature Miracles of Jesus

The Miracle—Source

1. Calming the wind and waves-- Matthew 8:26; Mark 4:39; Luke 8:24

2. Walking on water-- Matthew 14:25; Mark 6:48; John 6:19

3. Money in the fish’s mouth-- Matthew 17:27

4. Withering of the fig tree-- Matthew 21:19; Mark 11:14

5. Miraculous catch of fish-- Luke 5:4-7

6. Turning water into wine-- John 2:7-8

7. Second miraculous catch of fish-- John 21:6

8. Feeding the 4000-- Matthew 15:32-38; Mark 8:1-9

9. Feeding the 5000-- Matthew 14:13-21; Mark 6:34-44; Luke 9:12-17; John 6:5-12

Sixth, as mentioned earlier, Jesus also rose from the dead. Those in his time could never account for his empty tomb and the disappearance of his body. Jesus’ followers spanned the known world testifying of his resurrection (his actual bodily appearing to them), teaching his words, and dying for their belief in him.

Finally, Jesus promises, at the end of time, to personally judge every person who ever lived. It would be eternally disappointing to have Jesus look at us, fairly judge us, and conclude, “I never knew you” (Matthew 7:23).

Christianity by the Book

Those who want to investigate the truthfulness of the original Christian message can look to a wealth of manuscript evidence regarding the transmission of the 27 books of the New Testament through the years. The New Testament manuscripts offer more supporting evidence than any other ancient book. Christians also accept the Jewish scriptures (the Old Testament) as part of their holy book, the Bible. Traditional Christianity believes in the inerrancy of Scripture, meaning the original words of the Bible’s books are without error and perfect in every way.

As a result, Bible translation, distribution, and teaching stand as important responsibilities within Christianity. The Bible is the most translated book in history, has been used as the script for the most-watched fi lm in history (the Jesus fi lm), and has enjoyed greater distribution than any book in the world. Over 100 million copies of the New Testament or Bible are sold every year worldwide.

Interesting Statistics About the Bible

The Bible was written over a period of 1600 years,

 by more than 40 authors of every sort—kings, peasants, fi shermen, poets, shepherds, government offi cials, teachers, and prophets—

 in three languages (Hebrew, Aramaic, and Greek),

 on three continents—Asia, Africa, and Europe.11

What Makes Christianity Unique?

“Christianity isn’t about people in search of God, but rather God in search of
people.”—STEVE RUSSO

Many have suggested that Christianity is about having a personal relationship with Jesus, and not performing good works and following rituals. Religious movements throughout history ultimately hold to a signifi cantly different common thread—that certain actions or works are required to obtain a blissful afterlife. In Christianity, however, the key to reaching God here and now and dwelling with him for eternity is to receive and trust in a gift already provided by its founder, Jesus Christ. As the apostle Paul made clear to Christians at Ephesus, “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it.”

God’s gift of salvation also brings assurance. If Jesus’ righteous life and atoning death on the cross is the sole basis for God’s gift, then a Christian doesn’t have to worry about earning or losing that gift. Once the gift is received, it belongs to the Christian forever because it rests on what Jesus did—not what the Christian did or does in the past, present, or future.

Christianity in Summary

As we compare and contrast the beliefs of various religions throughout this book, we hope to make the distinctives of each one as clear as possible. Here, we summarize the key teachings of Christianity:

Belief-- Basic Description

God-- One God in three persons—Father, Son, and Holy Spirit.
Holy Book-- The 66 books of the Holy Bible are the authoritative
works of Christianity.

Sin-- All people have sinned (except Jesus).

Jesus Christ-- God’s perfect son, holy, resurrected, divine (second person of the Trinity) yet also fully human.

Salvation-- Obtained only by God’s grace through faith in Jesus Christ, not by human effort.

Afterlife-- All people will enter heaven or hell upon death based on whether they have salvation in Jesus Christ. The Bible does not teach reincarnation, annihilation (ending of the soul), or the existence of purgatory.


Some people assume that biblical Christianity and Roman Catholicism are essentially similar. But is that the case? What differences exist? Are these differences really a big deal, or only minor details? Our next chapter will address these questions head-on.

Labels: